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1.
Spiritual 02:24
“spiritual” for linda jones what is jazz, but spirituals played thru saxophones & trombones, spirit voices thru metal tubings & the terrible repetition of the formal premise, viz. trance-like at its best, or boring when the spirit doth not move, oh what is blues but spirituals with a line removed, that is structurally, & in content just a prayer to the gods of daily life, to ask the blessing that the body of another may lay warm in the bed beside you at night, & the rent be paid, & a meal on the table, with the sheriff far away from the scene of the crime, oh what is jazz but the registration of the human personality in relation to the spiritual, stripped of literal meaning but full of sound & portent, direct as the voice of the gods —detroit september 15, 1985
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Like Sonny 02:07
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Blues To You 06:23
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Spiritual 04:34
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Consequences 06:44
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Spiritual* 05:19
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Blues To You 03:27
15.

about

From The Book Song Of Praise, 1965.

The John Coltrane Quartet Plays Chim Chim Cheree Song of Praise Nature Boy Brazilia. Impulse A-85. John Col- trane, soprano saxophone on Chim Chim Cheree, tenor saxophone on others; McCoy Tyner, piano; Jimmy Garrison, bass; Elvin Jones, drums. Add Art Davis, bass, on Nature Boy.

It seems to me that there shouldn’t need to be much said about John Coltrane’s music anymore—a new record’s released, Impulse puts its ad in downbeat, & then everybody just goes out to the store & brings the record back home & listens to it.

It should be as simple as that. Like, anyone with ears knows (or at least, should know) what John’s been doing all these years, what a tremendous & singular beauty he’s been creating, & how this beauty increases daily. But folks are so obtuse that literally thousands & thousands of words still have to be written “about” John’s music, & still huge confusion & mis- understanding exists as to these men’s motives, needs, & actual music. Which fact speaks clearer than anything else— even more clearly then say, the music itself—of the jungle of chaos tjis world we “live” in has become. When even the most benevolent & illuminating voices out here are taken for some- thing other than what they in fact are—words of love, sounds of beauty.

“John Coltrane can do this for us”
teach us to stand
like men
in the face of the most devas-
tating insensi-
tivity. Can touch us
where the hand or mouth or
eye
can’t go. can see. can be
a man. make a love
from centuries of unplumbed music
& a common metal tool
anyone can misuse.

The tool John Coltrane has made of his music is as accessible to us as our selves are. As, say, Chim Chim Cheree is, which serves—like Archie Shepp’s Girl From Ipanema—as a valuable lesson in the use of whatever materials exist, in whatever form, for one’s own purposes. Or, as Walt Disney made the song available, as “music” for one of his obscene films, John Coltrane found it & made actual living music out of it. As we all can, from whatever silly objects we find in front of us, in this world.

Nature Boy, too, had already found an existence for itself in this world, & made itself useful to us before as a thing of rather simple beauty, e.g. in Nat Cole’s and Miles Davis’s songs of it. “Once there was a boy, a very strange en- /chanted boy,” &c. Then John Coltrane

took this boy, be-
came this boy, &
disappeared
into the actual jungle
of that boy’s “nature”

It seems to me that there shouldn’t need to be much said about John Coltrane’s music anymore—a new record’s released, Impulse puts its ad in DOWNBEAT, & then everybody just goes out to the store & brings the record back home & listens to it. It should be as simple as that. Like, amyone with ears knows (or at least, should know) what John’s been doing all these years, what a tremendous & singular beauty he’s been creating & how this beauty increases daily. But folks are so obtuse
that literally thousands & thousands of words still have to be\ written “about” John’s music, & still huge confusion & mis-understanding exists as to these men’s motives, needs, & actual music. Which fact speaks clearer than naything else— even more clearly then say, the music itself—of the junglr of chaos this world we “live” in has become. When even the most benevolent & illuminating voices out here are taken for some- thing other than what they in fact are—words of love, sounds of beauty.

I write out of need—It’s that simple—I write because I need to write, on whatever level, as, it makes living in this world possible. John Coltrane’s music likewise comes out of that need, & likewise makes a life possible, for him, as maker, as well as for me, listening, here, wherever I am. John Coltrane’s music suggests possibilities of feeling, emotion, thought—of life finally—that we all of us can make use of—& should. Any other use of his art--his music—of which we have the most concrete evidence imaginable, i.e. his recordings and his nightly work before audiences everywhere—is one of the most valuable (i.e. useful) tools we have.

hear Art Davis & Jimmy Garrison in-
vent this nature, this
jungle, make it real, as
Elvin & McCoy do, as

Trane does, as he ex-
plores it, the “jungle of e-
motion, feeling, judge-
ments,” the
mind of this boy, his
nature, that of
all of us

Nature Boy is some of the most a- mazing music this group has ever made. Brazilia & Song of Praise too. & let me here just advertise Jimmmy Garrison’s bass work on the latter±—he plays there, as he does so much now, s if on a guitar, his instrument is hatt acccessiblle to him, as his mind is. As our selves are.

Enough. But let me just say that if you know & love John Coltrane’s music as I do, this latest recording will come as no surprise to you, & you will take it to heart—straight o heart—as I have. If you don’t know John Coltrane’s music, you can start here, or anywhere. If you don’t love John Coltrane’s music, then,

what
ever can I tell you,
who are you. where did you
come from, to get
this way. Or
this far. how did you
ever make it.

—Detroit September 1965

www.johnsinclair.us

credits

released November 4, 2020

JOHN SINCLAIR AND HIS BLUES SCHOLARS: Song of Praise

1 - "Spiritual"
2 - "Welcome with Introduction"
3 - "Homage To John Coltrane"
4 - "Blues to Elvin"
5 - "Some Other Blues"
6 - "Like Sonny"
7 - "The Drum Thing"
8 - "Blues to You"
9 - "Spiritual"
10 - "Consequences"
11 - "I Talk With the Spirits"
12 - "Spiritual"
13 - "Consequences"
14 - "Blues to You"
15 - "I Talk with the Spirits"

Finally, John Sinclair's legendary performances and tributes to John Coltrane are available together in this collection; Sinclair has long been on the scene recording the history and extolling the beauties of these life changing moments in music.

The entire suite HOMAGE TO JOHN COLTRANE was first performed by John Sinclair's newly-formed Blues Scholars—Michael Ray, trumpet; Richard Theodore (Harry Lenz), alto sax & bass clarinet; Nick Sanzenbach, tenor sax; Phil deVille, guitar; Lucky Joe Drake, bass; Michael Voelker, drums—at Kaldi's Coffeehouse in September 1994 in conjunction with John Coltrane's Sept 23 birthday.

The moon was full that night and the DAT recording by Keith Keller became Sinclair's first album, FULL MOON NIGHT, on Alive/Total Energy Records in Los Angeles.

The first version of "I Talk with the Spirits" is from Sinclair's second Alive album, FULL CIRCLE, recorded in Los Angeles in 1996 with Wayne Kramer, guitar; Charles Moore, trumpet; Ralph "Buzzy" Jones, tenor & alto sax; Craig Stewart, alto sax; Paul Ill, bass; Brock Avery, drums, and the shortened suite HOMAGE TO JOHN COLTRANE—spiritual, consequences, blues to you, i talk with the spirits—is from a live broadcast on KXLU-FM in Los Angeles in August 1997 with the same band less Craig Stewart and with Michael Voelker in place of Brock Avery, issued on Sinclair's 2000 album UNDERGROUND ISSUES.

The opening reading of "spiritual" is a duet with Marion Brown, alto sax, recorded by Mark Bingham at the Louisiana Music Factory in February 1993, first issued on the 2nd number of the WWOZ ON CD series in 1994. Available as well is the companion book, SONG OF PRAISE Homage To John Coltrane by John Sinclair, which contains poems, reviews and further tributes to the legendary performer: John Coltrane.

--------------------------------------------------------------------------------

John Sinclair

Foundation Records--22 (2020)

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John Sinclair Detroit, Michigan

"Sinclair is an iconic figure of ‘60s counterculture, famous for, among other things, having co-founded the anti-racist White Panther Party"

daily.bandcamp.com/features/beatnik-youth-interview

"John has taken the Blues, many Blues, many Blues singers, their words, their feeling, their lives, their conditions, the places and traces of where they was and is.

--Amiri Baraka.
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